Page 40 - Signs and Wonders
P. 40

Epilogue


                                     Epilogue

          Together with all these great and small events there would still be many
          hundreds of them to be shown and daily new ones are added. The
          most prominent of all wonders of GOD’s visible grace is the existence
          of the community around the Sword-Bishop himself. Despite greatest
          tribulations, most massive rejection and fight, without any financial se-
          curity, it is chiefly a work of constant inner growth. Indeed, it seems that
          GOD responds to each rejection, every hardship with even greater
          grace. The words of Gamaliel: „For if their purpose or activity is ... of
          GOD, you cannot overthrow it.“ (Acts 5,38f) prove themselves on every
          occasion anew.

          Padre Pio, A. K. Emmerick and several other privileged souls have fore-
          seen how GOD calls a bishop from outside for the salvation of His
          Church. The Sword-Bishop, therefore, is an independent bishop with a
          valid succession and episcopal consecration according to the Roman
          Catholic Rite, however, in the will of GOD chosen by no man, nor by
          any ecclesiastical institution, nor standing under any ecclesiastical ju-
          risdiction, but solely appointed by GOD to be the personal Instrument
          of JESUS CHRIST for these and future times in order that he speak and
          act in accordance with His Heart – in which he reads! The sword is the
          word of GOD bringing forth the division of spirits!

          Despite everything it is a very tragic affair that the people reject this
          great grace of GOD, which would have been granted for the benefit of
          all. For the Sword-Bishop, who has surrendered himself selflessly to
          GOD, this is one of his deepest sufferings, as is shown by the archive
          record No. 31 “A Horrific Vision of the Future”.
          Theology recognises unambiguous characteristic features for the exami-
          nation of mystics and charismatic persons. For the fact that the theolo-
          gians refuse the Sword-Bishop this examination and nevertheless pro-
          nounce a public judgement, they will once be called to account in a
          dreadful manner.

          Nikolaus Schneider, the Sword-Bishop, stands in the tradition of Chris-
          tian mystics and charismatic persons.

          His calling through CHRIST, the Head of the Church, lends lawfulness
          to his working: „He [CHRIST] is the head of the body, the church. … So


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